Fancy Feast, an essay about the gendered and racializing implications of current American food trends, is now available at Real Life.
Join me on Friday, October 13, 2017 at nerd nite NYC. Doors and trivia at 7pm, talks start at 8:20pm, cover and other information at the link. I’ll be speaking on Cyborg Feminism and the Future of Technology.
Video of the September 17, 2017 panel is available from the Jump Into VR Fest Facebook page.
Join me in New York City on Sunday, September 17th at 5:40pm for the panel “Empathy Generator? Decolonizing Digital Storytelling”!
The New York Academy of Medicine Library reviewed my June 2017 Brooklyn Institute class, The Politics of Infrastructure.
My Commentary article “Conflicting Assumptions: The Meaning of Price in the Pharmaceutical Economy” was published in August 2017 in the journal Science As Culture. An excerpt is below. Reach out for the final version.
My review essay titled “Feminists Write the Anthropocene: Three Tales of Possibility in Late Capitalism,” was published in the Journal of Cultural Economy in August 2017. This essay reviewed three recent books: Donna Haraway’s Staying with the Trouble: Making Kin in the Chthulucene, Alexis Shotwell’s Against Purity: Living Ethically in Compromised Times, and Anna Tsing’s The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins.
In June, I appeared on the Brooklyn-based Two and a Bottle podcast. I spoke with hosts Brandon and Deej about…
You can now watch my talk “The Anthropocene Body,” given at the Brooklyn Institute for Social Research First Annual Institute Social in May 2017, on Vimeo.
My upcoming course (new and improved for 2017!), Donna Haraway: Gender, Science, and Objectivity at the Brooklyn Institute for Social Research, starts July 13th at The Workmen’s Circle in New York, NY. Course meets for 4 weeks and is capped at 20.
My upcoming course, Science, Race and Colonialism at the Brooklyn Institute for Social Research, starts July 10th at The New York Academy of Medicine. Course meets for 4 weeks and is capped at 20.
It is even tempting to regard food allergy as the signature disease of modernity. If so, a return to pure, clean living — avoiding pollution, pesticides, the hustle and bustle of modern life — would seem to be the solution.
What does it mean to have a body in the Anthropocene? This talk was delivered as a faculty Lightning Lecture at the Brooklyn Institute for Social Research First Annual Institute Social on May 20th, 2017.
In the nineteenth episode of the Podcast for Social Research, I sat down with colleagues Ajay Siingh Chaudhary and BISR research associate Jeffrey Escoffier to discuss the recent history of public health policy in New York City and how it fits with – and at times resists – Michel Foucault’s concept of “biopolitics”.
The Science, Technology, and Medicine (STM) interest group of the Society for Medical Anthropology is pleased to welcome submissions for the 2017 STM Graduate Student Paper Prize. This prize is awarded annually for a paper that offers an innovative approach to issues in science, technology, and medicine. Deadline is July 1st, 2017.
How does the financialization of life itself figure as a new means of producing value in modern technoscience? That is the question that motivated Kirk Fiereck to convene the panel “Biofinance: Speculation, Risk, Debt, and Value from Bios” at the 2016 American Anthropological Association meeting in Minneapolis, Minnesota last November.
What does it take to build an infrastructural system? What kind of norms do infrastructures enforce, and what kinds of people do they allow to thrive? What kinds of worlds do they make possible? The Politics of Infrastructure at the Brooklyn Institute for Social Research starts Monday, June 5th at the New York Academy of Medicine.
Social Reproduction at the Brooklyn Institute for Social Research starts June 8th at Verso Books in DUMBO, Brooklyn.
The purity politics of the allergic home is a politics conjured up by the subtleties of material interdependencies between human bodies and the foods they consume to nurture them but fully realized with the help of hoary histories of gendered and racialized work.
Inspired by multispecies ethnography and science studies approaches, this panel proposes that we reconsider relationships between humans and other species through a lens of play–not just play for fun, but play that matters, that engages, tests, challenges, and remakes how one is in the world.