This guide is intended as a resource for students and others interested in current research and controversies on emerging digital technologies, ethics, and society. I compiled it for my Fall 2018 classes to assist students in researching and writing their final papers.
My recent talk at Nerd Nite NYC is now available to watch online!
Join me on Friday, October 13, 2017 at nerd nite NYC. Doors and trivia at 7pm, talks start at 8:20pm, cover and other information at the link. I’ll be speaking on Cyborg Feminism and the Future of Technology.
My review essay titled “Feminists Write the Anthropocene: Three Tales of Possibility in Late Capitalism,” was published in the Journal of Cultural Economy in August 2017. This essay reviewed three recent books: Donna Haraway’s Staying with the Trouble: Making Kin in the Chthulucene, Alexis Shotwell’s Against Purity: Living Ethically in Compromised Times, and Anna Tsing’s The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins.
In June, I appeared on the Brooklyn-based Two and a Bottle podcast. I spoke with hosts Brandon and Deej about … More
My upcoming course (new and improved for 2017!), Donna Haraway: Gender, Science, and Objectivity at the Brooklyn Institute for Social Research, starts July 13th at The Workmen’s Circle in New York, NY. Course meets for 4 weeks and is capped at 20.
Social Reproduction at the Brooklyn Institute for Social Research starts June 8th at Verso Books in DUMBO, Brooklyn.
The purity politics of the allergic home is a politics conjured up by the subtleties of material interdependencies between human bodies and the foods they consume to nurture them but fully realized with the help of hoary histories of gendered and racialized work.
Listen to me and my colleague reflect upon Donna Haraway’s newest book, Staying with the Trouble: Making Kin in the Chthulucene in Episode 17 of BISR’s Podcast for Social Research.
Follow along with my notes from my most recent read-through of this canonical STS and feminist theory essay.
Happy New Year! Feminist Futures at the Brooklyn Institute for Social Research starts January 30th at the New York Academy of Medicine (1216 Fifth Avenue New York, NY 10029)!
The reproduction of gender in food allergic households isn’t about false consciousness. But the priorities of social life at the household level doesn’t scale perfectly onto priorities for gender equality in American society.
How does raising food allergic children reproduce and intensify gendered divisions of labor in the home?
There are some of the things I am reading, listening to, following, and experiencing as we develop the PIP VR exhibition.
At this point in the development of a new collaborative project, PIP (Practically In Person), I am thinking about how three different ways of assembling people, spaces, time scales, and things are being dynamically constituted: how intersectional identities, artistic and scholarly conceptions of embodiment, and the capitalist political economic context of modern computing technologies are playfully negotiated to imagine and enact a new digital politics for VR.
I’m working on several projects right now, and one thing that ties my approach to all of them together is concern about the narrative frameworks we use to talk about science, technology, and progress. Three books I’ve read this fall are grounding my thoughts about the narrative challenges of storytelling in our technoscientific world.
Join me in Jersey City for the Brooklyn Institute’s first Jersey class at Word Bookstore!
Donna Haraway argues in her canonical essay, “A Manifesto For Cyborgs,” that to be a cyborg means to live in a world without tidy origin stories or innocent wholeness. Instead, it is about partial connections, complex kinship with humans, non-humans, and machines, and an acceptance of the messiness that it takes to get along better together. Using this formulation of cyborg theory as a jumping off point, this seminar will explore what it means to live in our modern world where myths of human-machine synthesis prefigure our attitudes toward technology and the future, the responsibility of humans toward non-humans and the environment, capitalist accumulation, and oppression based on gender, race, and class.
Over a career spanning four decades, philosopher of science Donna Haraway has revolutionized how social theorists and technoscience practitioners understand the situated objectivity of scientific knowledge, with special attention to the ways in which technoscience assigns biological meaning to social categories of gender. While Haraway is most famously associated with Cyborg Theory, this course will offer students an opportunity to survey the full scope of her oeuvre, including those works that draw on Marxist feminist theory, philosophy of science, and multispecies concerns.