This workshop, offered through my research group Implosion Labs in Brooklyn, NY, provides a deep dive into cyborg theory and cyborg anthropology. The workshop will explore how a cyborg anthropology approach uniquely combines grounded research on the realities of human-technology interactions with an openness to speculation and imagination.
The Science, Technology, and Medicine (STM) interest group of the Society for Medical Anthropology is pleased to welcome submissions for the 2017 STM Graduate Student Paper Prize. This prize is awarded annually for a paper that offers an innovative approach to issues in science, technology, and medicine. Deadline is July 1st, 2017.
How does the financialization of life itself figure as a new means of producing value in modern technoscience? That is the question that motivated Kirk Fiereck to convene the panel “Biofinance: Speculation, Risk, Debt, and Value from Bios” at the 2016 American Anthropological Association meeting in Minneapolis, Minnesota last November.
Inspired by multispecies ethnography and science studies approaches, this panel proposes that we reconsider relationships between humans and other species through a lens of play–not just play for fun, but play that matters, that engages, tests, challenges, and remakes how one is in the world.
This panel, organized by the Science, Technology and Medicine special interest group of the Society for Medical Anthropology, builds on recent efforts in science studies and anthropology to open up the “black box” of valuation processes in technoscientific domains.
Disaster Capitalism at the Brooklyn Institute for Social Research starts Thursday, February 2nd at The Workmen’s Circle (247 West 37th St 5th Floor, New York, NY 10018).
Developed as a tool for colonial empire-building at the close of the 19th century, the ethnographic method has emerged in the late 20th and early 21st centuries as an important practice for telling the stories of the oppressed and demanding social change. How did this transformation take place, and what does it mean for the future of how human societies study and understand themselves?