This panel is a collaboration between Danya Glabau and Hined Rafeh. This panel investigates how the STS approaches to defining “digital health” and “health information” contribute to understanding health and biomedicine as deeply political matters.
In the Fall 2019 semester, I established a new minor, Feminism and STEM, in my role as the Interim Director of the Science and Technology Studies undergraduate program.
I am co-organizing a conference panel for EASST/4S 2020 with RPI PhD Candidate Hined Rafeh, titled Health Made Digital. The panel has been accepted in the Medicine and Healthcare track of the conference as an open panel. Abstracts accepted until February 29, 2020.
In the summer 2019 6-week session, I am teaching my first Science & Feminism class at NYU Tandon School of Engineering. Read on for the reading list and class activities.
Our health has been made into intimate and minute data points, now fodder for big business. This panel explores how health data is collected and monetized, and what this means for us all.
Rather than alleviate risks in a cost-efficient manner, the rush to build new data-driven business models is producing different ones. If health data is capital, the collection of health data is a new form of profit sharing.
Science fiction reveals that the social facts many have taken for granted — things like gender, race, sex, class, hierarchy, and domination that are often attributed to “human nature” — are not inherently true and could be otherwise in the future.
In the fall 2018 semester, I am teaching a semester-long class on Cyborgs and Cybernetics at NYU Tandon School of Engineering. You can find the reading list in this post.
What does it take to build an infrastructural system? What kind of norms do infrastructures enforce, and what kinds of people do they allow to thrive? What kinds of worlds do they make possible? This year we’ll focus on the politics and possibilities of digital infrastructures. Starts Tuesday, June 5th in NYC.
The New York Academy of Medicine Library reviewed my June 2017 Brooklyn Institute class, The Politics of Infrastructure.
My upcoming course (new and improved for 2017!), Donna Haraway: Gender, Science, and Objectivity at the Brooklyn Institute for Social Research, starts July 13th at The Workmen’s Circle in New York, NY. Course meets for 4 weeks and is capped at 20.
My upcoming course, Science, Race and Colonialism at the Brooklyn Institute for Social Research, starts July 10th at The New York Academy of Medicine. Course meets for 4 weeks and is capped at 20.
It is even tempting to regard food allergy as the signature disease of modernity. If so, a return to pure, clean living — avoiding pollution, pesticides, the hustle and bustle of modern life — would seem to be the solution.
What does it mean to have a body in the Anthropocene? This talk was delivered as a faculty Lightning Lecture at the Brooklyn Institute for Social Research First Annual Institute Social on May 20th, 2017.
The Science, Technology, and Medicine (STM) interest group of the Society for Medical Anthropology is pleased to welcome submissions for the 2017 STM Graduate Student Paper Prize. This prize is awarded annually for a paper that offers an innovative approach to issues in science, technology, and medicine. Deadline is July 1st, 2017.
How does the financialization of life itself figure as a new means of producing value in modern technoscience? That is the question that motivated Kirk Fiereck to convene the panel “Biofinance: Speculation, Risk, Debt, and Value from Bios” at the 2016 American Anthropological Association meeting in Minneapolis, Minnesota last November.
What does it take to build an infrastructural system? What kind of norms do infrastructures enforce, and what kinds of people do they allow to thrive? What kinds of worlds do they make possible? The Politics of Infrastructure at the Brooklyn Institute for Social Research starts Monday, June 5th at the New York Academy of Medicine.
The purity politics of the allergic home is a politics conjured up by the subtleties of material interdependencies between human bodies and the foods they consume to nurture them but fully realized with the help of hoary histories of gendered and racialized work.
This question of the politics of technological artifacts has perhaps never been more salient than now, when we walk around with computing technologies on our person at all times. Chief among these are the politics of becoming cyborg.
Listen to me and my colleague reflect upon Donna Haraway’s newest book, Staying with the Trouble: Making Kin in the Chthulucene in Episode 17 of BISR’s Podcast for Social Research.